Jeremiah 22:27 — KJV with Strong's Concordance

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Chapter 22

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²⁷But to the land whereunto they desire to return, thither shall they not return.

Jeremiah 22:27 —

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← Jeremiah 22:26 Jeremiah 22:28 →

Original word meaning

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Cross-References

From the Treasury of Scripture Knowledge

Jeremiah 44:14
So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.
Jeremiah 52:31-34
And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evilmerodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison, …
Psalms 86:4
Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.
Jeremiah 22:11
For thus saith the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:
2 Kings 25:27-30
And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evilmerodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison; …

Topics

Coniah Israel, Prophecies Concerning Jeconiah Jehoiachin

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 20-30)

This prophecy seems to have been calculated for the ungracious inglorious reign of Jeconiah, or Jehoiachin, the son of Jehoiakim, who succeeded him in the government, reigned but three months, and was then carried captive to Babylon, where he lived many years, Jer. 52:31. We have, in these verses, a prophecy, I. Of the desolations of the kingdom, which were now hastening on apace, Jer. 22:20-23. J…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 27)

27. they--Coniah and his mother. He passes from the second person (Jr 22:26) to the third person here, to express alienation. The king is as it were put out of sight, as if unworthy of being spoken with directly. desire--literally, “lift up their soul” (Jr 44:14; Psa 24:4; 25:1). Judea was the land which they in Babylon should pine after in vain.