Isaiah 51:22 — KJV with Strong's Concordance

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Chapter 51

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²²Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:

Isaiah 51:22 —

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← Isaiah 51:21 Isaiah 51:23 →

Original word meaning

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Cross-References

From the Treasury of Scripture Knowledge

Proverbs 22:23
For the LORD will plead their cause, and spoil the soul of those that spoiled them.
Jeremiah 50:34
Their Redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
Isaiah 62:8
The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured:
Isaiah 51:17
Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
Isaiah 49:25
But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.

Topics

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Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 17-23)

God, having awoke for the comfort of his people, here calls upon them to awake, as afterwards, Isa. 52:1. It is a call to awake not so much out of the sleep of sin (though that also is necessary in order to their being ready for deliverance) as out of the stupor of despair. When the inhabitants of Jerusalem were in captivity they, as well as those who remained upon the spot, were so overwhelmed wi…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 22)

22. pleadeth ... cause--(Psa 35:1; Jr 50:34; Mi 7:9). no more drink it--(Is 54:7-9). This cannot apply to Israel after the return from Babylon, but only to them after their final restoration.