Isaiah 31:6 — KJV with Strong's Concordance

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Chapter 31

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⁶Turn ye unto him from whom the children of Israel have deeply revolted.

Isaiah 31:6 —

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← Isaiah 31:5 Isaiah 31:7 →

Original word meaning

— of 5

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Cross-References

From the Treasury of Scripture Knowledge

Jeremiah 3:22
Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.
Jeremiah 3:14
Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
Jeremiah 3:10
And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.
Isaiah 55:7
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Acts 3:19
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

Topics

Backsliders Call Church Contrition Converts Conviction Forgetting God God

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 6-9)

This explains the foregoing promise of the deliverance of Jerusalem; she shall be fitted for deliverance, and then it shall be wrought for her; for in that method God delivers. I. Jerusalem shall be reformed, and so she shall be delivered from her enemies within her walls, Isa. 31:6, 7. Here is, 1. A gracious call to repentance. This was the Lord’s voice crying in the city, the voice of the rod, t…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 6)

6. The power and love of Jehovah, just mentioned, are the strongest incentives for returning to Him (Eze 16:62, 63; Ho 6:1). ye ... Israel--The change of person marks that when they return to the Lord, He will address them in more direct terms of communion in the second person; so long as they were revolters, God speaks of them, as more at a distance, in the third person, rather than to them.