Hosea 5:11 — KJV with Strong's Concordance

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Chapter 5

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¹¹Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.

Hosea 5:11 —

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← Hosea 5:10 Hosea 5:12 →

Original word meaning

— of 8

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Cross-References

From the Treasury of Scripture Knowledge

Deuteronomy 28:33
The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
Micah 6:16
For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
1 Kings 12:26-33
And Jeroboam said in his heart, Now shall the kingdom return to the house of David: …
2 Kings 15:29
In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
Amos 5:11-12
Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them. …

Topics

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Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 8-15)

Here is, I. A loud alarm sounded, giving notice of judgments coming (Hos. 5:8): Blow you the cornet in Gibeah and in Ramah, two cities near together in the confines of the two kingdoms of Judah and Israel, Gibeah a frontier-town of the kingdom of Judah, Ramah of Israel; so that the warning is hereby sent into both kingdoms. “ Cry aloud at Beth-aven, or Bethel, which place seems to be already seize…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 11)

11. broken in judgment--namely, the “judgment” of God on him (Ho 5:1). walked after the commandment--Jeroboam’s, to worship the calves (2Ki 10:28-33). Compare Mi 6:16, “the statutes of Omri,” namely, idolatrous statutes. We ought to obey God rather than men (Ac 5:29). Jerome reads “filthiness.” The Septuagint gives the sense, not the literal translation: “after vanities.”