Ezekiel 14:9 — KJV with Strong's Concordance

Navigate

Chapter 14

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23

⁹And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

Ezekiel 14:9 —

My Notes

Notes are saved on this device.

← Ezekiel 14:8 Ezekiel 14:10 →

Original word meaning

— of 13

Tap any underlined word in the verse to see its original meaning.

Cross-References

From the Treasury of Scripture Knowledge

Jeremiah 4:10
Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.
Ezekiel 20:25
Wherefore I gave them also statutes that were not good, and judgments whereby they should not live;
Isaiah 9:17
Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
2 Thessalonians 2:9-12
Even him, whose coming is after the working of Satan with all power and signs and lying wonders, …
Ezekiel 16:27
Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.

Topics

Adultery Gentiles Gods Groves Heathen High Places Iconoclasm Idolatry

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-11)

Here is, I. The address which some of the elders of Israel made to the prophet, as an oracle, to enquire of the Lord by him. They came, and sat before him, Ezek. 14:1. It is probable that they were not of those who were now his fellow-captives, and constantly attended his ministry (such as those we read of Ezek. 8:1), but some occasional hearers, some of the grandees of Jerusalem who had come upon…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 9)

9. I the Lord have deceived that prophet--not directly, but through Satan and his ministers; not merely permissively, but by overruling their evil to serve the purposes of His righteous judgment, to be a touchstone to separate the precious from the vile, and to “prove” His people (De 13:3; 1Ki 22:23; Jr 4:10; 2Th 2:11, 12). Evil comes not from God, though God overrules it to serve His will (Job 12…