Deuteronomy 28:30 — KJV with Strong's Concordance

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Chapter 28

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³⁰Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.

Deuteronomy 28:30 —

My Notes

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← Deuteronomy 28:29 Deuteronomy 28:31 →

Original word meaning

— of 11

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Cross-References

From the Treasury of Scripture Knowledge

Amos 5:11
Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
Jeremiah 8:10
Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
Job 31:10
Then let my wife grind unto another, and let others bow down upon her.
Lamentations 5:2
Our inheritance is turned to strangers, our houses to aliens.
Zephaniah 1:13
Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.

Topics

Adultery Afflictions and Adversities Archery Armies Backsliders Baptism Battle Call

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 15-44)

Having viewed the bright side of the cloud, which is towards the obedient, we have now presented to us the dark side, which is towards the disobedient. If we do not keep God’s commandments, we not only come short of the blessing promised, but we lay ourselves under the curse, which is as comprehensive of all misery as the blessing is of all happiness. Observe, I. The equity of this curse. It is no…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 30)

29-33. thou shalt grope at noonday--a general description of the painful uncertainty in which they would live. During the Middle Ages the Jews were driven from society into hiding-places which they were afraid to leave, not knowing from what quarter they might be assailed and their children dragged into captivity, from which no friend could rescue, and no money ransom them.