Deuteronomy 14:27 — KJV with Strong's Concordance

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Chapter 14

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²⁷And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.

Deuteronomy 14:27 —

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← Deuteronomy 14:26 Deuteronomy 14:28 →

Original word meaning

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Cross-References

From the Treasury of Scripture Knowledge

Deuteronomy 14:29
And the Levite,(because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
Numbers 18:20
And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.
Deuteronomy 12:12
And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.
Galatians 6:6
Let him that is taught in the word communicate unto him that teacheth in all good things.
Deuteronomy 12:18-19
But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto. …

Topics

Alms Beneficence Benevolence Charity Church Collection Corn Dedication

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 22-29)

We have here a part of the statute concerning tithes. The productions of the ground were twice tithed, so that, putting both together, a fifth part was devoted to God out of their increase, and only four parts of five were for their own common use; and they could not but own they paid an easy rent, especially since God’s part was disposed of to their own benefit and advantage. The first tithe was…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 27)

22-27. Thou shalt truly tithe all the increase of thy seed--The dedication of a tenth part of the year’s produce in everything was then a religious duty. It was to be brought as an offering to the sanctuary; and, where distance prevented its being taken in kind, it was by this statute convertible into money.