Amos 7:14 — KJV with Strong's Concordance

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Chapter 7

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¹⁴Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:

Amos 7:14 —

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← Amos 7:13 Amos 7:15 →

Original word meaning

— of 10

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Cross-References

From the Treasury of Scripture Knowledge

Amos 1:1
The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.
2 Kings 4:38
And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.
Zechariah 13:5
But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.
2 Kings 2:5
And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.
2 Chronicles 19:2
And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.

Topics

Minister, Christian Prognostication Prophecy Prophets

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 10-17)

One would have expected, 1. That what we met with in the former part of the chapter would awaken the people to repentance, when they saw that they were reprieved in order that they might have space to repent and that they could not obtain a pardon unless the did repent. 2. That it would endear the prophet Amos to them, who had not only shown his good-will to them in praying against the judgments t…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 14)

14. I was no prophet--in answer to Amaziah’s insinuation (Am 7:12), that he discharged the prophetical office to earn his “bread” (like Israel’s mercenary prophets). So far from being rewarded, Jehovah’s prophets had to expect imprisonment and even death as the result of their prophesying in Samaria or Israel: whereas the prophets of Baal were maintained at the king’s expense (compare 1Ki 18:19).…