1 Samuel 21:2 — KJV with Strong's Concordance

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Chapter 21

²And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.

1 Samuel 21:2 —

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← 1 Samuel 21:1 1 Samuel 21:3 →

Original word meaning

— of 19

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Cross-References

From the Treasury of Scripture Knowledge

Galatians 2:12
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Colossians 3:9
Lie not one to another, seeing that ye have put off the old man with his deeds;
1 Samuel 19:17
And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?
1 Samuel 22:22
And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father's house.
1 Kings 13:18
He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.

Topics

David Generals, Distinguished Israel Promotion Young Men

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-9)

Here, I. David, in distress, flies in the tabernacle of God, now pitched at Nob, supposed to be a city in the tribe of Benjamin. Since Shiloh was forsaken, the tabernacle was often removed, though the ark still remained at Kirjath-jearim. Hither David came in his flight from Saul’s fury (1 Sam. 21:1), and applied to Ahimelech the priest. Samuel the prophet could not protect him, Jonathan the princ…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 2)

2. The king hath commanded me a business, and hath said unto me, Let no man know--This was a direct falsehood, extorted through fear. David probably supposed, like many other persons, that a lie is quite excusable which is told for the sole purpose of saving the speaker’s life. But what is essentially sinful, can never, from circumstances, change its immoral character; and David had to repent of t…