A ring could carry a king’s authority. In Esther 3, the king takes the ring from his hand and gives it to Haman, and the decree is “sealed with the king’s ring.” Elsewhere rings are simply treasure. In Exodus 35, men and women bring “rings, and tablets, all jewels of gold” as willing gifts, and in Numbers 31 the men bring rings, chains and bracelets “to make an atonement for our souls.” Proverbs gives a sharp proverb of the opposite kind: “a jewel of gold in a swine’s snout” is the picture of beauty without good sense. The ring stands for what a person is trusted with or gives away.
5 verses
And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD.
We have therefore brought an oblation for the LORD, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD.
And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy.
Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.
As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.
Matthew George Easton, 1897
Used as an ornament to decorate the fingers, arms, wrists, and also the ears and the nose. Rings were used as a signet (Gen. 38:18). They were given as a token of investment with authority (Gen. 41:42; Esther 3:8-10; 8:2), and of favour and dignity (Luke 15:22). They were generally worn by rich men (James 2:2). They are mentioned by Isiah (3:21) among the adornments of Hebrew women.
William Smith, 1884
The ring was regarded as an indispensable article of a Hebrew’s attire, inasmuch as it contained his signet. It was hence the symbol of authority. (Genesis 41:42; Esther 3:10) Rings were worn not only by men, but by women. (Isaiah 3:21) We may conclude from (Exodus 28:11) that the rings contained a stone engraven with a device or with the owner’s name. The custom appears also to have prevailed among the Jews of the apostolic age. (James 2:2)