Riblah

Riblah is where Judah’s last king learns his fate. After the fall of Jerusalem, the Babylonian king waited at Riblah in the land of Hamath. Zedekiah was brought there, and Jeremiah 39:6 says the king slew his sons before his eyes. Nobles and temple officers were also brought and put to death, and 2 Kings 25:21 closes the scene with the line “So Judah was carried away out of their land.” The place is a plain stage for a terrible day. Start with 2 Kings 25:1-7, then compare Jeremiah 52:9-11, where the same events are told again.

7 verses

2 Kings

2 Kings 25:6

So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him.

2 Kings 25:20

And Nebuzaradan captain of the guard took these, and brought them to the king of Babylon to Riblah:

2 Kings 25:21

And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.

Jeremiah

Jeremiah 39:5

But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.

Jeremiah 39:6

Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.

Jeremiah 52:9

Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him.

Jeremiah 52:26

So Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

From Easton's Bible Dictionary

Matthew George Easton, 1897

Fruitful, an ancient town on the northern frontier of Palestine, 35 miles north-east of Baalbec, and 10 or 12 south of Lake Homs, on the eastern bank of the Orontes, in a wide and fertile plain. Here Nebuchadnezzar had his head-quarters in his campaign against Jerusalem, and here also Necho fixed his camp after he had routed Josiah’s army at Megiddo (2 Kings 23:29-35; 25:6, 20, 21; Jer. 39:5; 52:10). It was on the great caravan road from Palestine to Carchemish, on the Euphrates. It is described (Num. 34:11) as “on the eastern side of Ain.” A place still called el Ain, i.e., “the fountain”, is found in such a position about 10 miles distant. (See JERUSALEM.)

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From Smith's Bible Dictionary

William Smith, 1884

(fertility), One of the landmarks on the eastern boundary of the land of Israel, as specified by Moses. (Numbers 34:11) It seems hardly possible, without entirely disarranging the specification or the boundary, that the Riblah in question can be the same with the following.

(1.) Riblah in the land of Hamath, a place on the great road between Palestine and Babylonia, at which the kings of Babylonia were accustomed to remain while directing the operations of their armies in Palestine and Phoenicia. Here Nebuchadnezzer waited while the sieges of Jerusalem and of Tyre were being conducted by his lieutenants. (Jeremiah 39:5,6; 62:9,10,26,27; 2 Kings 25:6,20,21) In like manner Pharaoh-necho after his victory over the Babylonians at Carchemish, returned to Riblah and summoned Jehoahaz from Jerusalem before him. (2 Kings 23:33) This Riblah still retains its ancient name, on the right (east) bank of the el-Asy (Orontes) upon the great road which connects Baalbek and Hums , about 36 miles northeast of the former end 20 miles southwest of the latter place.

Based on Nave's Topical Bible by Orville J. Nave (1896). Dictionary entries from Easton's Bible Dictionary and Smith's Bible Dictionary. Public domain. KJV scripture text, public domain.