Fountain

A fountain in these verses is a spring of fresh water, and the Bible uses it for what people cannot supply for themselves. David sings, “For with thee is the fountain of life: in thy light shall we see light.” Zechariah looks ahead to a day when a fountain will be opened “for sin and for uncleanness,” and Joel pictures one flowing from the house of the LORD to water a dry valley. Proverbs gives the other side: a good person who gives way before the wicked is like a muddied spring. Clear water is a gift, and it can be fouled.

4 verses

Psalms

Psalms 36:9

For with thee is the fountain of life: in thy light shall we see light.

Proverbs

Proverbs 25:26

A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

Joel

Joel 3:18

And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.

Zechariah

Zechariah 13:1

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

From Easton's Bible Dictionary

Matthew George Easton, 1897

(Heb. ‘ain; i.e., “eye” of the water desert), a natural source of living water. Palestine was a “land of brooks of water, of fountains, and depths that spring out of valleys and hills” (Deut. 8:7; 11:11).

These fountains, bright sparkling “eyes” of the desert, are remarkable for their abundance and their beauty, especially on the west of Jordan. All the perennial rivers and streams of the country are supplied from fountains, and depend comparatively little on surface water. “Palestine is a country of mountains and hills, and it abounds in fountains of water. The murmur of these waters is heard in every dell, and the luxuriant foliage which surrounds them is seen in every plain.” Besides its rain-water, its cisterns and fountains, Jerusalem had also an abundant supply of water in the magnificent reservoir called “Solomon’s Pools” (q.v.), at the head of the Urtas valley, whence it was conveyed to the city by subterrean channels some 10 miles in length. These have all been long ago destroyed, so that no water from the “Pools” now reaches Jerusalem. Only one fountain has been discovered at Jerusalem, the so-called “Virgins’s Fountains,” in the valley of Kidron; and only one well (Heb. beer), the Bir Eyub, also in the valley of Kidron, south of the King’s Gardens, which has been dug through the solid rock. The inhabitants of Jerusalem are now mainly dependent on the winter rains, which they store in cisterns. (See WELL.)

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From Smith's Bible Dictionary

William Smith, 1884

(a spring in distinction from a well). The springs of Palestine, though short-lived, are remarkable for their abundance and beauty, especially those which fall into the Jordan and into its lakes, of which there are hundreds throughout its whole course. The spring or fountain of living water, the "eye" of the landscape, is distinguished in all Oriental languages from the artificially-sunk and enclosed well. Jerusalem appears to have possessed either more than one perennial spring or one issuing by more than one outlet. In Oriental cities generally public fountains are frequent. Traces of such fountains at Jerusalem may perhaps be found in the names of Enrogel, (2 Samuel 17:17) the "Dragon well" or fountain, and the "gate of the fountain." (Nehemiah 2:13,14)

Based on Nave's Topical Bible by Orville J. Nave (1896). Dictionary entries from Easton's Bible Dictionary and Smith's Bible Dictionary. Public domain. KJV scripture text, public domain.