Romans 9:24 — KJV with Strong's Concordance

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Chapter 9

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²⁴Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Romans 9:24 —

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Original word meaning

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Cross-References

From the Treasury of Scripture Knowledge

Colossians 3:11
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
1 Corinthians 1:9
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
Ephesians 3:6-8
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: …
Acts 21:17-20
And when we were come to Jerusalem, the brethren received us gladly. …
Romans 15:8-16
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: …

Topics

Chosen, or Elected Contingencies Decrees, Divine Election Foreigner Foreordination Gentiles God

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 14-24)

The apostle, having asserted the true meaning of the promise, comes here to maintain and prove the absolute sovereignty of God, in disposing of the children of men, with reference to their eternal state. And herein God is to be considered, not as a rector and governor, distributing rewards and punishments according to his revealed laws and covenants, but as an owner and benefactor, giving to the c…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 24)

24. even us, whom he hath called, &c.--rather, “Whom he hath also called, even us,” &c., in not only “afore preparing,” but in due time effectually “calling us.” not of the Jews, &c.--better, “not from among Jews only, but also from among Gentiles.” Here for the first title in this chapter the calling of the Gentiles is introduced; all before having respect, not to the substitution of the called G…