Romans 3:30 — KJV with Strong's Concordance

Navigate

Chapter 3

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Romans 3:30 —

My Notes

Notes are saved on this device.

← Romans 3:29 Romans 3:31 →

Original word meaning

— of 12

Tap any underlined word in the verse to see its original meaning.

Cross-References

From the Treasury of Scripture Knowledge

Galatians 3:8
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Galatians 3:20
Now a mediator is not a mediator of one, but God is one.
Philippians 3:3
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Colossians 2:10-11
And ye are complete in him, which is the head of all principality and power: …
Galatians 6:15
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Topics

Atonement Boasting Catholicity Children Circumcision Covenant Disease Formalism

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 19-31)

From all this Paul infers that it is in vain to look for justification by the works of the law, and that it is to be had only by faith, which is the point he has been all along proving, from Rom. 1:17; and which he lays down (Rom. 3:28) as the summary of his discourse, with a quod erat demonstrandum—which was to be demonstrated. We conclude that a man is justified by faith, without the deeds of th…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 30)

30. it is one God who shall justify--“has unchangeably fixed that He shall justify.” the circumcision by--“of” faith, and the uncircumcision through faith--probably this is but a varied statement of the same truth for greater emphasis (see Ro 3:22); though Bengel thinks that the justification of the Jews, as the born heirs of the promise, may be here purposely said to be “of faith,” while that of…