Romans 11:32 — KJV with Strong's Concordance

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Chapter 11

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³²For God hath concluded them all in unbelief, that he might have mercy upon all.

Romans 11:32 —

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Original word meaning

— of 9

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Cross-References

From the Treasury of Scripture Knowledge

Galatians 3:22
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Romans 3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Romans 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
1 Timothy 2:4-6
Who will have all men to be saved, and to come unto the knowledge of the truth. …
John 12:32
And I, if I be lifted up from the earth, will draw all men unto me.

Topics

Atheism Atonement Attributes of God Depravity of Man Disbelief God Godlessness Guidance

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-32)

The apostle proposes here a plausible objection, which might be urged against the divine conduct in casting off the Jewish nation (Rom. 11:1): “ Hath God cast away his people? Isa. the rejection total and final? Are they all abandoned to wrath and ruin, and that eternal? Isa. the extent of the sentence so large as to be without reserve, or the continuance of it so long as to be without repeal? Wil…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 32)

32. For God hath concluded them all in unbelief--“hath shut them all up to unbelief” that he might have mercy upon all--that is, those “all” of whom he had been discoursing; the Gentiles first, and after them the Jews [Fritzsche, Tholuck, Olshausen, De Wette, Philippi, Stuart, Hodge]. Certainly it is not “all mankind individually” [Meyer, Alford]; for the apostle is not here dealing with individua…