Romans 10:12 — KJV with Strong's Concordance

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Chapter 10

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¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Romans 10:12 —

My Notes

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← Romans 10:11 Romans 10:13 →

Original word meaning

— of 17

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Cross-References

From the Treasury of Scripture Knowledge

Philippians 4:19
But my God shall supply all your need according to his riches in glory by Christ Jesus.
Romans 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Revelation 17:14
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
Galatians 3:28
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Psalms 86:5
For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

Topics

Afflictions and Adversities Atheism Atonement Attributes of God Backsliders Believer Blessing Children of God

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 12-21)

The first words express the design of the apostle through these verses, that there is no difference between Jews and Gentiles, but they stand upon the same level in point of acceptance with God. In Jesus Christ there is neither Greek nor Jews, Col. 3:11. God doth not save any nor reject any because they are Jews, nor because they are Greeks, but doth equally accept both upon gospel terms: There is…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 12)

11-13. For the scripture saith--in Is 28:16, a glorious Messianic passage. Whosoever believeth on him shall not be ashamed--Here, as in Ro 9:33, the quotation is from the Septuagint, which renders those words of the original, “shall not make haste” (that is, fly for escape, as from conscious danger), “shall not be put to shame,” which comes to the same thing.