Revelation 13:16 — KJV with Strong's Concordance

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Chapter 13

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¹⁶And he causeth all, both small and great , rich and poor , free and bond, to receive a mark in their right hand, or in their foreheads:

Revelation 13:16 —

My Notes

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← Revelation 13:15 Revelation 13:17 →

Original word meaning

— of 24

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Cross-References

From the Treasury of Scripture Knowledge

Revelation 20:4
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Revelation 19:20
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
Ezekiel 9:4
And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
Deuteronomy 6:8
And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
Revelation 14:9-11
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, …

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 11-18)

Those who think the first beast signifies Rome pagan by this second beast would understand Rome papal, which promotes idolatry and tyranny, but in a more soft and lamb-like manner: those that understand the first beast of the secular power of the papacy take the second to intend its spiritual and ecclesiastical powers, which act under the disguise of religion and charity to the souls of men. Here…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 16)

16. to receive a mark--literally, “that they should give them a mark”; such a brand as masters stamp on their slaves, and monarchs on their subjects. Soldiers voluntarily punctured their arms with marks of the general under whom they served. Votaries of idols branded themselves with the idol’s cipher or symbol. Thus Antiochus Epiphanes branded the Jews with the ivy leaf, the symbol of Bacchus (2 M…