Psalms 106:46 — KJV with Strong's Concordance

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Chapter 106

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⁴⁶He made them also to be pitied of all those that carried them captives.

Psalms 106:46 —

My Notes

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← Psalms 106:45 Psalms 106:47 →

Original word meaning

— of 4

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Cross-References

From the Treasury of Scripture Knowledge

Jeremiah 42:12
And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.
Ezra 9:9
For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
1 Kings 8:50
And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:
Jeremiah 15:11
The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.
Nehemiah 1:11
O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.

Topics

Afflictions and Adversities Atheism Attributes of God God Guidance Lord Majesty Theology

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 34-48)

Here, I. The narrative concludes with an account of Israel’s conduct in Canaan, which was of a piece with that in the wilderness, and God’s dealings with them, wherein, as all along, both justice and mercy appeared. 1. They were very provoking to God. The miracles and mercies which settled them in Canaan made no more deep and durable impressions upon them than those which fetched them out of Egypt…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 46)

44-46. If, as is probable, this Psalm was written at the time of the captivity, the writer now intimates the tokens of God’s returning favor.