Micah 4:9 — KJV with Strong's Concordance

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Chapter 4

⁹Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.

Micah 4:9 —

My Notes

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← Micah 4:8 Micah 4:10 →

Original word meaning

— of 8

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Cross-References

From the Treasury of Scripture Knowledge

Jeremiah 8:19
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
Isaiah 3:1-7
For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water, …
Lamentations 4:20
The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.
Jeremiah 30:6-7
Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? …
Hosea 13:10-11
I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes? …

Topics

Israel, Prophecies Concerning

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 8-13)

These verses relate to Zion and Jerusalem, here called the tower of the flock or the tower of Edor; we read of such a place (Gen. 35:21) near Bethlehem; and some conjecture it is the same place where the shepherds were keeping their flocks when the angels brought them tidings of the birth of Christ, and some think Bethlehem itself is here spoken of, as Mic. 5:2. Some think it is a tower at that ga…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 9)

9. Addressed to the daughter of Zion, in her consternation at the approach of the Chaldeans. is there no king in thee?--asked tauntingly. There is a king in her; but it is the same as if there were none, so helpless to devise means of escape are he and his counsellors [Maurer]. Or, Zion’s pains are because her king is taken away from her (Jr 52:9; La 4:20; Eze 12:13) [Calvin]. The former is perhap…