Luke 23:41 — KJV with Strong's Concordance

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Chapter 23

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⁴¹And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

Luke 23:41 —

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← Luke 23:40 Luke 23:42 →

Original word meaning

— of 14

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Cross-References

From the Treasury of Scripture Knowledge

Leviticus 26:40-41
If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; …
Ezra 9:13
And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
Matthew 27:4
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
1 Peter 1:19
But with the precious blood of Christ, as of a lamb without blemish and without spot:
Matthew 27:24
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

Topics

Afflictions and Adversities Contentment Dead (people)Death Despondency Dying Jesus, the Christ Life

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 32-43)

In these verses we have, I. Divers passages which we had before in Matthew and Mark concerning Christ’s sufferings. 1. That there were two others, malefactors, led with him to the place of execution, who, it is probable, had been for some time under sentence of death, and were designed to be executed on this day, which was probably the pretence for making such haste in the prosecution of Christ, t…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 41)

41. we ... justly, &c.--He owns the worst of his crimes and deserts, and would fain shame his fellow into the same. nothing amiss--literally, “out of place”; hence “unnatural”; a striking term here. Our Lord was not charged with ordinary crime, but only with laying claim to office and honors which amounted to blasphemy. The charge of treason had not even a show of truth, as Pilate told His enemies…