Hebrews 7:28 — KJV with Strong's Concordance

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Chapter 7

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²⁸For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Hebrews 7:28 —

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← Hebrews 7:27 Hebrews 8:1 →

Original word meaning

— of 17

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Cross-References

From the Treasury of Scripture Knowledge

Hebrews 2:10
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
Hebrews 7:21
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Hebrews 1:2
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
Hebrews 5:1-2
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: …
Luke 13:32
And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

Topics

Covenant Cursing Jesus, the Christ Oath Perjury Profanity Swearing

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 11-28)

Observe the necessity there was of raising up another priest, after the order of Melchisedec and not after the order of Aaron, by whom that perfection should come which could not come by the Levitical priesthood, which therefore must be changed, and the whole economy with it, Heb. 7:11, 12 Here, I. It is asserted that perfection could not come by the Levitical priesthood and the law. They could no…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 28)

28. For--reason for the difference stated in He 7:27, between His one sacrifice and their oft repeated sacrifices, namely, because of His entire freedom from the sinful infirmity to which they are subject. He needed not, as they, to offer For His own sin; and being now exempt from death and “perfected for evermore,” He needs not to REPEAT His sacrifice. the word--“the word” confirmed by “the oath.…