Galatians 3:13 — KJV with Strong's Concordance

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Chapter 3

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¹³Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Galatians 3:13 —

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← Galatians 3:12 Galatians 3:14 →

Original word meaning

— of 17

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Cross-References

From the Treasury of Scripture Knowledge

1 Peter 2:24
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Deuteronomy 21:23
His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day;(for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.
Hebrews 9:12
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Hebrews 9:15
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
1 Peter 1:18-21
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; …

Topics

Abraham Assurance Atheism Atonement Believing Blood Cross Crucifixion

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 6-18)

The apostle having reproved the Galatians for not obeying the truth, and endeavoured to impress them with a sense of their folly herein, in these verses he largely proves the doctrine which he had reproved them for rejecting, namely, that of justification by faith without the works of the law. This he does several ways. I. From the example of Abraham’s justification. This argument the apostle uses…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 13)

13. Abrupt exclamation, as he breaks away impatiently from those who would involve us again in the curse of the law, by seeking justification in it, to “Christ,” who “has redeemed us from its curse.” The “us” refers primarily to the Jews, to whom the law principally appertained, in contrast to “the Gentiles” (Ga 3:14; compare Ga 4:3, 4). But it is not restricted solely to the Jews, as Alford think…