Ezekiel 36:1 — KJV with Strong's Concordance

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Chapter 36

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¹Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:

Ezekiel 36:1 —

My Notes

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← Ezekiel 35:15 Ezekiel 36:2 →

Original word meaning

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Cross-References

From the Treasury of Scripture Knowledge

Ezekiel 37:4
Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.
Ezekiel 6:2-3
Son of man, set thy face toward the mountains of Israel, and prophesy against them, …
Ezekiel 36:8
But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.
Ezekiel 20:47
And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.
Ezekiel 36:4
Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;

Topics

Israel, Prophecies Concerning

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-15)

The prophet had been ordered to set his face towards the mountains of Israel and prophesy against them, Ezek. 6:2. Then God was coming forth to contend with his people; but now that God is returning in mercy to them he must speak good words and comfortable words to these mountains, Ezek. 36:1, 4. You mountains of Israel, hear the word of the Lord; and what he says to them he says to the hills, to…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 1)

Eze 36:1-38. Israel Avenged of Her Foes, and Restored, First to Inward Holiness, Then to Outward Prosperity. The distinction between Israel and the heathen (as Edom) is: Israel has a covenant relation to God ensuring restoration after chastisement, so that the heathen’s hope of getting possession of the elect people’s inheritance must fail, and they themselves be made desolate (Eze 36:1-15). The r…