Ezekiel 20:33 — KJV with Strong's Concordance

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Chapter 20

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³³As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:

Ezekiel 20:33 —

My Notes

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← Ezekiel 20:32 Ezekiel 20:34 →

Original word meaning

— of 11

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Cross-References

From the Treasury of Scripture Knowledge

Jeremiah 21:5
And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath.
Ezekiel 8:18
Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
Jeremiah 42:18
For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
Jeremiah 44:6
Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
Lamentations 2:4
He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.

Topics

Arm

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 33-44)

The design which was now on foot among the elders of Israel was that the people of Israel, being scattered among the nations, should lay aside all their peculiarities and conform to those among whom they lived; but God had told them that the design should not take effect, Ezek. 20:32. Now, in these verses, he shows particularly how it should be frustrated. They aimed at the mingling of the familie…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 33)

33. Here begins the second division of the prophecy. Lest the covenant people should abandon their distinctive hopes and amalgamate with the surrounding heathen, He tells them that, as the wilderness journey from Egypt was made subservient to discipline and also to the taking from among them the rebellious, so a severe discipline (such as the Jews are now for long actually undergoing) should be ad…