Ezekiel 18:12 — KJV with Strong's Concordance

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Chapter 18

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¹²Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,

Ezekiel 18:12 —

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← Ezekiel 18:11 Ezekiel 18:13 →

Original word meaning

— of 12

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Cross-References

From the Treasury of Scripture Knowledge

Ezekiel 8:6
He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.
Ezekiel 8:17
Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
2 Kings 21:11
Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
Amos 4:1
Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
Ezekiel 18:6-7
And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman, …

Topics

Accountability Adultery Afflictions and Adversities Alms Beggars Gentiles Gods Groves

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 10-20)

God, by the prophet, having laid down the general rule of judgment, that he will render eternal life to those that patiently continue in well-doing, but indignation and wrath to those that do not obey the truth, but obey unrighteousness (Rom. 2:7, 8), comes, in these verses, to show that men’s parentage and relation shall not alter the case either one way or other. I. He applied it largely and par…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 12)

10-13. The second case is that of an impious son of a pious father. His pious parentage, so far from excusing, aggravates his guilt. robber--or literally, “a breaker,” namely, through all constraints of right. doeth the like to any one--The Hebrew and the parallel (Eze 18:18) require us to translate rather, “doeth to his brother any of these things,” namely, the things which follow in Eze 18:11, &…