63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
Linguistic Insight
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Cross-References
From the Treasury of Scripture Knowledge
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
I was dumb, I opened not my mouth; because thou didst it.
O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. …
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. …
Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth. …
Commentary
Matthew Henry’s Complete Commentary on the Bible (1710)
(vv. 60-63)Here, in the close of the chapter, after a most shameful conviction of sin and a most dreadful denunciation of judgments, mercy is remembered, mercy is reserved, for those who shall come after. As was when God swore in his wrath concerning those who came out of Egypt that they should not enter Canaan, “Yet” (says God) “your little ones shall;” so here. And some think that what is said of the retur…
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