Exodus 34:2 — KJV with Strong's Concordance

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Chapter 34

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²And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

Exodus 34:2 —

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← Exodus 34:1 Exodus 34:3 →

Original word meaning

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Cross-References

From the Treasury of Scripture Knowledge

Exodus 19:20
And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.
Deuteronomy 9:25
Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you.
Exodus 19:11
And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
Exodus 19:24
And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.
Exodus 24:12
And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.

Topics

Horeb Law Legislation Moral Law Mosaic Law Obedience Precepts Precious Stones

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-4)

The treaty that was on foot between God and Israel being broken off abruptly, by their worshipping the golden calf, when peace was made all must be begun anew, not where they left off, but from the beginning. Thus backsliders must repent, and do their first works, Rev. 2:5. I. Moses must prepare for the renewing of the tables, Exod. 34:1. Before, God himself provided the tables, and wrote on them;…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 2)

2. present thyself ... to me in the top of the mount--Not absolutely the highest peak; for as the cloud of the Shekinah usually abode on the summit, and yet (Ex 34:5) it “descended,” the plain inference is that Moses was to station himself at a point not far distant, but still below the loftiest pinnacle.