Exodus 33:21 — KJV with Strong's Concordance

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Chapter 33

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²¹And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:

Exodus 33:21 —

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← Exodus 33:20 Exodus 33:22 →

Original word meaning

— of 5

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Cross-References

From the Treasury of Scripture Knowledge

Deuteronomy 5:31
But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.
Isaiah 56:5
Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
Joshua 20:4
And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among them.
Zechariah 3:7
Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
Luke 15:1
Then drew near unto him all the publicans and sinners for to hear him.

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 12-23)

Moses, having returned to the door of the tabernacle, becomes a humble and importunate supplicant there for two very great favours, and as a prince he has power with God, and prevails for both: herein he was a type of Christ the great intercessor, whom the Father heareth always. I. He is very earnest with God for a grant of his presence with Israel in the rest of their march to Canaan, notwithstan…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 21)

18-23. I beseech thee, show me thy glory--This is one of the most mysterious scenes described in the Bible: he had, for his comfort and encouragement, a splendid and full display of the divine majesty, not in its unveiled effulgence, but as far as the weakness of humanity would admit. The face, hand, back parts, are to be understood figuratively.