25And when Moses saw that the people were naked;(for Aaron had made them naked unto their shame among their enemies:)
Linguistic Insight
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Cross-References
From the Treasury of Scripture Knowledge
Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.
Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.
For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD.
Commentary
Matthew Henry’s Complete Commentary on the Bible (1710)
(vv. 21-29)Moses, having shown his just indignation against the sin of Israel by breaking the tables and burning the calf, now proceeds to reckon with the sinners and to call them to an account, herein acting as the representative of God, who is not only a holy God, and hates sin, but a just God, and is engaged in honour to punish it, Isa. 59:18. Now, I. He begins with Aaron, as God began with Adam, because…
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