2 Kings 8:10 — KJV with Strong's Concordance

Navigate

Chapter 8

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29

¹⁰And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the LORD hath shewed me that he shall surely die.

2 Kings 8:10 —

My Notes

Notes are saved on this device.

← 2 Kings 8:9 2 Kings 8:11 →

Original word meaning

— of 10

Tap any underlined word in the verse to see its original meaning.

Cross-References

From the Treasury of Scripture Knowledge

Amos 7:1
Thus hath the Lord GOD shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king's mowings.
Amos 7:4
Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a part.
Revelation 22:1
And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
Amos 8:1
Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit.
2 Kings 8:13-15
And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou shalt be king over Syria. …

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 7-15)

Here, I. We may enquire what brought Elisha to Damascus, the chief city of Syria. Was he sent to any but the lost sheep of the house of Israel? It seems he was. Perhaps he went to pay a visit to Naaman his convert, and to confirm him in his choice of the true religion, which was the more needful now because, it should seem, he was not out of his place (for Hazael is supposed to be captain of that…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 10)

10. Go, say ... Thou mayest certainly recover--There was no contradiction in this message. This part was properly the answer to Ben-hadad’s inquiry [2Ki 8:9]. The second part was intended for Hazael, who, like an artful and ambitious courtier, reported only as much of the prophet’s statement as suited his own views (compare 2Ki 8:14).