2 Chronicles 25:7 — KJV with Strong's Concordance

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Chapter 25

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⁷But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD is not with Israel, to wit, with all the children of Ephraim.

2 Chronicles 25:7 —

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← 2 Chronicles 25:6 2 Chronicles 25:8 →

Original word meaning

— of 12

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Cross-References

From the Treasury of Scripture Knowledge

2 Chronicles 19:2
And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.
Hosea 9:13
Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
Hosea 5:13-15
When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound. …
1 Kings 13:1
And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense.
1 Kings 12:28
Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

Topics

Ephraim Joseph

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-13)

Here is, I. The general character of Amaziah: He did that which was right in the eyes of the Lord, worshipped the true God, kept the temple service a going, and countenanced religion in his kingdom; but he did not do it with a perfect heart (2 Chron. 25:2), that is, he was not a man of serious piety or devotion himself, nor had he any zeal for the exercises of religion. He was no enemy to it, but…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 7)

7-8. there came a man of God--sent to dissuade Amaziah from the course he was following, on the ground that “the Lord is not with Israel.” This statement was perfectly intelligible to the king. But the historian, writing long after, thought it might require explanation, and therefore added the comment, “with all the children of Ephraim.” Idolatry had long been the prevailing religion in that kingd…