2 Chronicles 16:10 — KJV with Strong's Concordance

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Chapter 16

¹⁰Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.

2 Chronicles 16:10 —

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← 2 Chronicles 16:9 2 Chronicles 16:11 →

Original word meaning

— of 11

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Cross-References

From the Treasury of Scripture Knowledge

2 Chronicles 18:26
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
Acts 16:23-24
And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: …
2 Chronicles 25:16
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
2 Samuel 12:31
And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.
2 Samuel 12:13
And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.

Topics

Atheism Attributes of God God Guidance Lord Majesty Theology Trinity

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 7-14)

Here is, I. A plain and faithful reproof given to Asa by a prophet of the Lord, for making this league with Baasha. The reprover was Hanani the seer, the father of Jehu, another prophet, whom we read of 1 Kgs. 16:1; 2 Chron. 19:2. We observed several things amiss in Asa’s treaty with Benhadad. But that which the prophet here charges upon him as the greatest fault he was guilty of in that matter is…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 10)

7-10. Hanani the seer came to Asa ... and said--His object was to show the king his error in forming his recent league with Ben-hadad. The prophet represented the appropriation of the temple treasures to purchase the services of the Syrian mercenaries, as indicating a distrust in God most blameable with the king’s experience. He added, that in consequence of this want of faith, Asa had lost the op…