1 Kings 22:25 — KJV with Strong's Concordance

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Chapter 22

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²⁵And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.

1 Kings 22:25 —

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← 1 Kings 22:24 1 Kings 22:26 →

Original word meaning

— of 8

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Cross-References

From the Treasury of Scripture Knowledge

1 Kings 20:30
But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Benhadad fled, and came into the city, into an inner chamber.
2 Peter 2:1
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Revelation 19:20
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
Numbers 31:8
And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.
Jeremiah 29:32
Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD.

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Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 15-28)

Here Micaiah does well, but, as is common, suffers ill for so doing. I. We are told how faithfully he delivered his message, as one that was more solicitous to please God than to humour either the great or the many. In three ways he delivers his message, and all displeasing to Ahab:— 1. He spoke as the rest of the prophets had spoken, but ironically: Go, and prosper, 1 Kgs. 22:15. Ahab put the sam…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 25)

24-25. Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek--The insolence of this man, the leader of the false prophets, seems to have been provoked by jealousy at Micaiah’s assumed monopoly of the spirit of inspiration. This mode of smiting, usually with a shoe, is both severe and ignominious. The calm reply of the Lord’s prophet consisted in announcing the fate of the false p…