Antioch

Paul and Barnabas reach a town called Antioch in Pisidia, go to the synagogue on the sabbath, and are asked, “if ye have any word of exhortation for the people, say on.” Paul answers with a long sermon that walks from Israel’s early history to David, and then to Jesus: “But God raised him from the dead.” The next week, crowds come, and some of the Jews grow jealous. Paul and Barnabas turn to the Gentiles, who “were glad, and glorified the word of the Lord.” The two are driven out, shake the dust from their feet and go on to Iconium.

47 verses

Acts

Acts 13:1

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

Acts 13:14

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

Acts 13:15

And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

Acts 13:16

Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.

Acts 13:17

The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.

Acts 13:18

And about the time of forty years suffered he their manners in the wilderness.

Acts 13:19

And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.

Acts 13:20

And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.

Acts 13:21

And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.

Acts 13:22

And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.

Acts 13:23

Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:

Acts 13:24

When John had first preached before his coming the baptism of repentance to all the people of Israel.

Acts 13:25

And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

Acts 13:26

Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

Acts 13:27

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

Acts 13:28

And though they found no cause of death in him, yet desired they Pilate that he should be slain.

Acts 13:29

And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.

Acts 13:30

But God raised him from the dead:

Acts 13:31

And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.

Acts 13:32

And we declare unto you glad tidings, how that the promise which was made unto the fathers,

Acts 13:33

God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

Acts 13:34

And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

Acts 13:35

Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

Acts 13:36

For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

Acts 13:37

But he, whom God raised again, saw no corruption.

Acts 13:38

Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

Acts 13:39

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Acts 13:40

Beware therefore, lest that come upon you, which is spoken of in the prophets;

Acts 13:41

Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

Acts 13:42

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

Acts 13:43

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

Acts 13:44

And the next sabbath day came almost the whole city together to hear the word of God.

Acts 13:45

But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Acts 13:46

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Acts 13:47

For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

Acts 13:48

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

Acts 13:49

And the word of the Lord was published throughout all the region.

Acts 13:50

But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

Acts 13:51

But they shook off the dust of their feet against them, and came unto Iconium.

Acts 13:52

And the disciples were filled with joy, and with the Holy Ghost.

Acts 14:19

And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.

Acts 14:20

Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.

Acts 14:21

And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,

Acts 14:22

Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

Acts 15:22

Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

Acts 18:22

And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.

2 Timothy

2 Timothy 3:11

Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

From Easton's Bible Dictionary

Matthew George Easton, 1897

(1.) In Syria, on the river Orontes, about 16 miles from the Mediterranean, and some 300 miles north of Jerusalem. It was the metropolis of Syria, and afterwards became the capital of the Roman province in Asia. It ranked third, after Rome and Alexandria, in point of importance, of the cities of the Roman empire. It was called the “first city of the East.” Christianity was early introduced into it (Acts 11:19, 21, 24), and the name “Christian” was first applied here to its professors (Acts 11:26). It is intimately connected with the early history of the gospel (Acts 6:5; 11:19, 27, 28, 30; 12:25; 15:22-35; Gal. 2:11, 12). It was the great central point whence missionaries to the Gentiles were sent forth. It was the birth-place of the famous Christian father Chrysostom, who died A.D. 407. It bears the modern name of Antakia, and is now a miserable, decaying Turkish town. Like Philippi, it was raised to the rank of a Roman colony. Such colonies were ruled by “praetors” (R.V. marg., Acts 16:20, 21).

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(2.) In the extreme north of Pisidia; was visited by Paul and Barnabas on the first missionary journey (Acts 13:14). Here they found a synagogue and many proselytes. They met with great success in preaching the gospel, but the Jews stirred up a violent opposition against them, and they were obliged to leave the place. On his return, Paul again visited Antioch for the purpose of confirming the disciples (Acts 14:21). It has been identified with the modern Yalobatch, lying to the east of Ephesus.

From Smith's Bible Dictionary

William Smith, 1884

(from Antiochus)-

(1.) IN SYRIA. The capital of the Greek kings of Syria, and afterwards the residence of the Roman governors of the province which bore the same name. Situation . --This metropolis was situated where the chain of Lebanon, running northward, and the chain of Taurus, running eastward. are brought to an abrupt meeting. Here the Orontes breaks through the mountains; and Antioch was placed at a bend of the river, 16 1/2 miles from the Mediterranean, partly on an island, partly on the levee which forms the left bank, and partly on the steep and craggy ascent of Mount Silpius, which, rose abruptly on the south. It is about 300 miles north of Jerusalem. In the immediate neighborhood was Daphne the celebrated sanctuary of Apollo 2 Macc. 4:33; whence the city was sometimes called Antioch by Daphne , to distinguish it from other cities of the same name. Destruction . --The city was founded in the year 300 B.C., by Seleucus Nicator. It grew under the successive Seleucid kings till it became a city of great extent and of remarkable beauty. One feature, which seems to have been characteristic of the great Syrian cities,--a vast street with colonnades, intersecting the whole from end to end,--was added by Antiochus Epiphanes. By Pompey it was made a free city, and such it continued till the time of Antoninus Pius. The early emperors raised there some large and important structures, such as aqueducts, amphitheatres and baths. (Antioch, in Paul’s time, was the third city of the Roman empire, and contained over 200,000 inhabitants. Now it is a small, mean place of about 6000.--ED.) Bible History . --No city, after Jerusalem, is so intimately connected with the history of the apostolic church. Jews were settled there from the first in large numbers, were governed by their own ethnarch, and allowed to have the same political privileges with the Greeks. The chief interest of Antioch, however, is connected with the progress of Christianity among the heathen, Here the first Gentile church was founded, (Acts 11:20,21) here the disciples of Jesus Christ were first called Christians (Acts 11:26) It was from Antioch that St. Paul started on his three missionary journeys.

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(2.) IN PISIDIA, (Acts 13:14; 14:19,21; 2 Timothy 3:11) on the borders of Phrygia, corresponds to Yalobatch , which is distant from Aksher six hours over the mountains. This city, like the Syrian Antioch, was founded by Seleucus Nicator. Under the Romans it became a colonia , and was also called Caesarea.

Based on Nave's Topical Bible by Orville J. Nave (1896). Dictionary entries from Easton's Bible Dictionary and Smith's Bible Dictionary. Public domain. KJV scripture text, public domain.