Alexander

2 verses

1 Timothy

1 Timothy 1:20

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

2 Timothy

2 Timothy 4:14

Alexander the coppersmith did me much evil: the Lord reward him according to his works:

From Easton's Bible Dictionary

Matthew George Easton, 1897

Man-defender. (1.) A relative of Annas the high priest, present when Peter and John were examined before the Sanhedrim (Acts 4:6).

(2.) A man whose father, Simon the Cyrenian, bore the cross of Christ (Mark 15:21).

(3.) A Jew of Ephesus who took a prominent part in the uproar raised there by the preaching of Paul (Acts 19:33). The Jews put him forward to plead their cause before the mob. It was probably intended that he should show that he and the other Jews had no sympathy with Paul any more than the Ephesians had. It is possible that this man was the same as the following.

(4.) A coppersmith who, with Hymenaeus and others, promulgated certain heresies regarding the resurrection (1 Tim. 1:19; 2 Tim. 4:14), and made shipwreck of faith and of a good conscience. Paul excommunicated him (1 Tim. 1:20; comp. 1 Cor. 5:5).

Read the full entry

From Smith's Bible Dictionary

William Smith, 1884

(1.) Son of Simon the Cyrenian, who was compelled to bear the cross for our Lord. (Mark 15:21)

(2.) One of the kindred of Annas the high priest. (Acts 4:6)

(3.) A Jew at Ephesus whom his countrymen put forward during the tumult raised by Demetrius the silversmith, (Acts 19:33) to plead their cause with the mob.

(4.) An Ephesian Christian reprobated by St. Paul in (1 Timothy 1:20) as having, together with one Hymenaeus, put from him faith and a good conscience, and so made shipwreck concerning the faith. This may be the same with

(5.) Alexander the coppersmith, mentioned by the same apostle, (2 Timothy 4:14) as having done him many mischiefs.

Based on Nave's Topical Bible by Orville J. Nave (1896). Dictionary entries from Easton's Bible Dictionary and Smith's Bible Dictionary. Public domain. KJV scripture text, public domain.