Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)
Psalms 39
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Verse 1
PSALM 39
1To the chief Musician, even to Jeduthun, A Psalm of David. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
Psa 39:1-13. To Jeduthun (1Ch 16:41, 42), one of the chief singers. His name mentioned, perhaps, as a special honor. Under depressing views of his frailty and the prosperity of the wicked, the Psalmist, tempted to murmur, checks the expression of his feelings, till, led to regard his case aright, he prays for a proper view of his condition and for the divine compassion. 1. I said--or, “resolved.” will take heed--watch. ways--conduct, of which the use of the tongue is a part (Jas 1:26). bridle--literally, “muzzle for my mouth” (compare De 25:4). while ... before me--in beholding their prosperity (Psa 37:10, 36).
Verse 2
2I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.
2. even from good--(Ge 31:24), everything.
Verse 3
3My heart was hot within me, while I was musing the fire burned: then spake I with my tongue,
3. His emotions, as a smothered flame, burst forth.
Verses 4–7
4LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am.
5Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.
6Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
7And now, Lord, what wait I for? my hope is in thee.
4-7. Some take these words as those of fretting, but they are not essentially such. The tinge of discontent arises from the character of his suppressed emotions. But, addressing God, they are softened and subdued. make me to know mine end--experimentally appreciate. how frail I am--literally, “when I shall cease.”
Verses 8–10
8Deliver me from all my transgressions: make me not the reproach of the foolish.
9I was dumb, I opened not my mouth; because thou didst it.
10Remove thy stroke away from me: I am consumed by the blow of thine hand.
8-10. Patiently submissive, he prays for the removal of his chastisement, and that he may not be a reproach.
Verse 11
11When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.
11. From his own case, he argues to that of all, that the destruction of man’s enjoyments is ascribable to sin.
Verses 12–13
12Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.
13O spare me, that I may recover strength, before I go hence, and be no more.
12-13. Consonant with the tenor of the Psalm, he prays for God’s compassionate regard to him as a stranger here; and that, as such was the condition of his fathers, so, like them, he may be cheered instead of being bound under wrath and chastened in displeasure.