Judges 9

¹And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,

Jud 9:1-6. Abimelech Is Made King by the Shechemites. 1. Abimelech the son of Jerubbaal went to Shechem--The idolatry which had been stealthily creeping into Israel during the latter years of Gideon was now openly professed; Shechem was wholly inhabited by its adherents; at least, idolaters had the ascendency. Abimelech, one of Gideon’s numerous sons, was connected with that place. Ambitious of sovereign power, and having plied successfully the arts of a demagogue with his maternal relatives and friends, he acquired both the influence and money by which he raised himself to a throne. communed ... with all the family of the house of his mother’s father--Here is a striking instance of the evils of polygamy--one son has connections and interests totally alien to those of his brothers.

²Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.

2. Whether is better for you, either that all the sons of Jerubbaal, ... or that one reign over you--a false insinuation, artfully contrived to stir up jealousy and alarm. Gideon had rejected, with abhorrence, the proposal to make himself or any of his family king, and there is no evidence that any of his other sons coveted the title.

⁴And they gave him threescore and ten pieces of silver out of the house of Baalberith, wherewith Abimelech hired vain and light persons, which followed him.

4. the house of Baal-berith--either the temple, or the place where this idol was worshipped; Baal-berith, “god of the covenant,” by invocation of whom the league of cities was formed. Abimelech hired vain and light persons, which followed him--idle, worthless vagabonds, the scum of society, who had nothing to lose, but much to gain from the success of a revolutionary movement.

⁵And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.

5. went unto ... Ophrah, and slew his brethren i. e., upon one stone--This is the first mention of a barbarous atrocity which has, with appalling frequency, been perpetrated in the despotic countries of the East--that of one son of the deceased monarch usurping the throne and hastening to confirm himself in the possession by the massacre of all the natural or legitimate competitors. Abimelech slew his brethren on one stone, either by dashing them from one rock, or sacrificing them on one stone altar, in revenge for the demolition of Baal’s altar by their father. This latter view is the more probable, from the Shechemites (Jud 9:24) aiding in it. threescore and ten persons--A round number is used, but it is evident that two are wanting to complete that number.

⁶And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.

6. all the men of Shechem ..., and all the house of Millo--that is, a mound or rampart, so that the meaning is, all the men in the house or temple; namely, the priests of Baal. made Abimelech king, by the plain of the pillar--rather, “by the oak near a raised mound”--so that the ceremony of coronation might be conspicuous to a crowd.

⁷And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.

7. he ... stood in the top of mount Gerizim and lifted up his voice--The spot he chose was, like the housetops, the public place of Shechem; and the parable [Jud 9:8-15] drawn from the rivalry of the various trees was appropriate to the diversified foliage of the valley below. Eastern people are exceedingly fond of parables and use them for conveying reproofs, which they could not give in any other way. The top of Gerizim is not so high in the rear of the town, as it is nearer to the plain. With a little exertion of voice, he could easily have been heard by the people of the city; for the hill so overhangs the valley, that a person from the side or summit would have no difficulty in speaking to listeners at the base.

Modern history records a case, in which soldiers on the hill shouted to the people in the city and endeavored to instigate them to an insurrection. There is something about the elastic atmosphere of an Eastern clime which causes it to transmit sound with wonderful celerity and distinctness [Hackett].

¹³And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?

13. wine, which cheereth God and man--not certainly in the same manner. God might be said to be “cheered” by it, when the sacrifices were accepted, as He is said also to be honored by oil (Jud 9:9).

²¹And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.

21. Joatham ... went to Beer--the modern village El-Bireh, on the ridge which bounds the northern prospect of Jerusalem.

²²When Abimelech had reigned three years over Israel,

22. When Abimelech had reigned three years--His reign did not, probably at first, extend beyond Shechem; but by stealthy and progressive encroachments he subjected some of the neighboring towns to his sway. None could “reign” in Israel, except by rebellious usurpation; and hence the reign of Abimelech is expressed in the original by a word signifying “despotism,” not that which describes the mild and divinely authorized rule of the judge.

²³Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

23. Then God sent an evil spirit between Abimelech and the men of Shechem--In the course of providence, jealousy, distrust, secret disaffection, and smothered rebellion appeared among his subjects disappointed and disgusted with his tyranny; and God permitted those disorders to punish the complicated crimes of the royal fratricide and idolatrous usurper.

²⁶And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.

26. Gaal ... came with his brethren ..., and the men of Shechem put their confidence in him--An insurrection of the original Canaanites, headed by this man, at last broke out in Shechem.

²⁸And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?

²⁹And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.

³⁰And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.

³¹And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.

³²Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:

³³And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion.

³⁴And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.

³⁵And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.

³⁶And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.

³⁷And Gaal spake again and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.

³⁸Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them.

³⁹And Gaal went out before the men of Shechem, and fought with Abimelech.

⁴⁰And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even unto the entering of the gate.

⁴¹And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.

⁴²And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.

⁴³And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them.

⁴⁴And Abimelech, and the company that was with him, rushed forward, and stood in the entering of the gate of the city: and the two other companies ran upon all the people that were in the fields, and slew them.

⁴⁵And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt.

28-45. would to God this people were under my hand--He seems to have been a boastful, impudent, and cowardly person, totally unfit to be a leader in a revolutionary crisis. The consequence was that he allowed himself to be drawn into an ambush, was defeated, the city of Shechem destroyed and strewn with salt. The people took refuge in the stronghold, which was set on fire, and all in it perished.

⁵⁰Then went Abimelech to Thebez, and encamped against Thebez, and took it.

50. Then went Abimelech to Thebez, and encamped against Thebez--now Tubas--not far from Shechem.

⁵¹But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.

⁵²And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.

⁵³And a certain woman cast a piece of a millstone upon Abimelech's head, and all to brake his skull.

51-53. all the men and women, ... gat them up to the top of the tower--The Canaanite forts were generally mountain fastnesses or keeps, and they often had a strong tower which served as a last refuge. The Assyrian bas-reliefs afford counterparts of the scene here described so vivid and exact, that we might almost suppose them to be representations of the same historic events. The besieged city--the strong tower within--the men and women crowding its battlements--the fire applied to the doors, and even the huge fragments of stone dropping from the hands of one of the garrison on the heads of the assailants, are all well represented to the life--just as they are here described in the narrative of inspired truth [Goss].