John 20

¹The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

²Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Joh 20:1-18. Mary’s Visit to the Sepulchre, and Return to It with Peter and John--Her Risen Lord Appears to Her. 1-2. The first day ... cometh Mary Magdalene early, &c.--(See on Mr 16:1-4; and Mt 28:1, 2). she runneth and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre--Dear disciple! thy dead Lord is to thee “the Lord” still.

³Peter therefore went forth, and that other disciple, and came to the sepulchre.

⁴So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

⁵And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

⁶Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

⁷And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

⁸Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

⁹For as yet they knew not the scripture, that he must rise again from the dead.

¹⁰Then the disciples went away again unto their own home.

3-10. Peter therefore went forth, and that other disciple, and came first to the sepulchre--These particulars have a singular air of artless truth about them. Mary, in her grief, runs to the two apostles who were soon to be so closely associated in proclaiming the Saviour’s resurrection, and they, followed by Mary, hasten to see with their own eyes. The younger disciple outruns the older; love haply supplying swifter wings. He stoops, he gazes in, but enters not the open sepulchre, held back probably by a reverential fear. The bolder Peter, coming up, goes in at once, and is rewarded with bright evidence of what had happened.

¹¹But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

¹²And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

¹³And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

¹⁴And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

¹⁵Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

11-15. But Mary stood without at the sepulchre weeping, &c.--Brief was the stay of those two men. But Mary, arriving perhaps by another direction after they left, lingers at the spot, weeping for her missing Lord. As she gazes through her tears on the open tomb, she also ventures to stoop down and look into it, when lo! “two angels in white” (as from the world of light, and see on Mt 28:3) appear to her in a “sitting” posture, “as having finished some business, and awaiting some one to impart tidings to” [Bengel].

¹⁶Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

¹⁷Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

16-17. Jesus saith unto her, Mary--It is not now the distant, though respectful, “Woman.” It is the oft-repeated name, uttered, no doubt, with all the wonted manner, and bringing a rush of unutterable and overpowering associations with it. She turned herself, and saith to him, Rabboni!--But that single word of transported recognition was not enough for woman’s full heart. Not knowing the change which had passed upon Him, she hastens to express by her action what words failed to clothe; but she is checked.

¹⁸Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

18. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her--To a woman was this honor given to be the first that saw the risen R edeemer, and that woman was not His mother. (See on Mr 16:9).

¹⁹Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

²⁰And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

²¹Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

²²And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

²³Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

19-23. the same day at evening, the first day of the week, the doors being shut where the disciples were assembled for fear of the Jews, came Jesus--plainly not by the ordinary way of entrance. and saith unto them Peace be unto you--not the mere wish that even His own exalted peace might be theirs (Joh 14:27), but conveying it into their hearts, even as He “opened their understandings to understand the scriptures” (Lu 24:45).

²⁴But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

²⁵The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

24-25. But Thomas--(See on Joh 11:16). was not with them when Jesus came--why, we know not, though we are loath to think (with Stier, Alford and Luthardt) it was intentional, from sullen despondency. The fact merely is here stated, as a loving apology for his slowness of belief.

²⁶And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

²⁷Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

²⁸And Thomas answered and said unto him, My Lord and my God.

²⁹Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

26-29. And after eight days--that is, on the eighth, or first day of the preceding week. They probably met every day during the preceding week, but their Lord designedly reserved His second appearance among them till the recurrence of His resurrection day, that He might thus inaugurate the delightful sanctities of THE Lord’s Day (Re 1:10). disciples were within, and Thomas with them ... Jesus ... stood in the midst, and said, Peace be unto you.

³⁰And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

30. many other signs--miracles.

³¹But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

31. But these are written--as sufficient specimens. the Christ, the Son of God--the one His official, the other His personal, title. believing ... may have life--(See on Joh 6:51-54).