2 Samuel 23

¹Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,

2Sa 23:1-7. David Professes His Faith in God’s Promises. 1. Now these be the last words of David--Various opinions are entertained as to the precise meaning of this statement, which, it is obvious, proceeded from the compiler or collector of the sacred canon. Some think that, as there is no division of chapters in the Hebrew Scriptures, this introduction was intended to show that what follows is no part of the preceding song. Others regard this as the last of the king’s poetical compositions; while still others consider it the last of his utterances as an inspired writer. raised up on high--from an obscure family and condition to a throne. the anointed of the God of Jacob--chosen to be king by the special appointment of that God, to whom, by virtue of an ancient covenant, the people of Israel owed all their peculiar destiny and distinguished privileges. the sweet psalmist of Israel--that is, delightful, highly esteemed.

²The Spirit of the LORD spake by me, and his word was in my tongue.

2. The Spirit of the Lord spake by me--Nothing can more clearly show that all that is excellent in spirit, beautiful in language, or grand in prophetic imagery, which the Psalms of David contain, were owing, not to his superiority in natural talents or acquired knowledge, but to the suggestion and dictates of God’s Spirit.

³The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.

3. the Rock of Israel--This metaphor, which is commonly applied by the sacred writers to the Almighty, was very expressive to the minds of the Hebrew people. Their national fortresses, in which they sought security in war, were built on high and inaccessible rocks. spake to me--either preceptively, giving the following counsels respecting the character of an upright ruler in Israel, or prophetically, concerning David and his royal dynasty, and the great Messiah, of whom many think this is a prophecy, rendering the words, “he that ruleth”--“there shall be a ruler over men.”

⁴And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.

4. as the tender grass springing out of the earth by clear shining after rain--Little patches of grass are seen rapidly springing up in Palestine after rain; and even where the ground has been long parched and bare, within a few days or hours after the enriching showers begin to fall, the face of the earth is so renewed that it is covered over with a pure fresh mantle of green.

⁵Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.

5. Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure--“the light of the morning,” that is, the beginning of David’s kingdom, was unlike the clear brilliant dawn of an Eastern day but was overcast by many black and threatening clouds; neither he nor his family had been like the tender grass springing up from the ground and flourishing by the united influences of the sun and rain; but rather like the grass that withereth and is prematurely cut down. The meaning is: although David’s house had not flourished in an uninterrupted course of worldly prosperity and greatness, according to his hopes; although great crimes and calamities had beclouded his family history; some of the most promising branches of the royal tree had been cut down in his lifetime and many of his successors should suffer in like manner for their personal sins; although many reverses and revolutions may overtake his race and his kingdom, yet it was to him a subject of the highest joy and thankfulness that God will inviolably maintain His covenant with his family, until the advent of his greatest Son, the Messiah, who was the special object of his desire, and the author of his salvation.

⁶But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:

6. But the sons of Belial shall be all of them as thorns--that is, the wicked enemies and persecutors of this kingdom of righteousness. They resemble those prickly, thorny plants which are twisted together, whose spires point in every direction, and which are so sharp and strong that they cannot be touched or approached without danger; but hard instruments and violent means must be taken to destroy or uproot them. So God will remove or destroy all who are opposed to this kingdom. 2Sa 23:8-39. A Catalogue of His Mighty Men.

⁸These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time.

8. These be the names of the mighty men whom David had--This verse should be translated thus: He who sits in the seat of the Tachmonite (that is, of Jashobeam the Hachmonite), who was chief among the captains, the same is Adino the Eznite; he lift up his spear against eight hundred, whom he slew at one time. The text is corrupt in this passage; the number eight hundred should be three hundred [Davidson, Hermeneutics]. Under Joab he was chief or president of the council of war. The first or highest order was composed of him and his two colleagues, Eleazar and Shammah. Eleazar seems to have been left to fight the Philistines alone; and on his achieving the victory, they returned to the spoil.

In like manner Shammah was left to stand alone in his glory, when the Lord, by him, wrought a great victory. It is not very easy to determine whether the exploits that are afterwards described were performed by the first or the second three.

¹⁵And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which is by the gate!

¹⁶And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the LORD.

15-16. the well of Beth-lehem--An ancient cistern, with four or five holes in the solid rock, at about ten minutes distance to the north of the eastern corner of the hill of Beth-lehem, is pointed out by the natives as Bir-Daoud; that is, David’s well. Dr. Robinson doubts the identity of the well; but others think that there are no good grounds for doing so. Certainly, considering this to be the ancient well, Beth-lehem must have once extended ten minutes further to the north, and must have lain in times of old, not as now, on the summit, but on the northern rise of the hill; for the well is by or (1Ch 11:7) at the gate. I find in the description of travellers, that the common opinion is, that David’s captains had come from the southeast, in order to obtain, at the risk of their lives, the so-much-longed-for water; while it is supposed that David himself was then in the great cave that is not far to the southeast of Beth-lehem; which cave is generally held to have been that of Adullam.

But (Jos 15:35) Adullam lay “in the valley”; that is, in the undulating plain at the western base of the mountains of Judea and consequently to the southwest of Beth-lehem. Be this as it may, David’s men had in any case to break through the host of the Philistines, in order to reach the well; and the position of Bir-Daoud agrees well with this [Van De Velde].

¹⁹Was he not most honourable of three? therefore he was their captain: howbeit he attained not unto the first three.

²⁰And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lionlike men of Moab: he went down also and slew a lion in the midst of a pit in time of snow:

²¹And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.

²²These things did Benaiah the son of Jehoiada, and had the name among three mighty men.

²³He was more honourable than the thirty, but he attained not to the first three. And David set him over his guard.

²⁴Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,

²⁵Shammah the Harodite, Elika the Harodite,

²⁶Helez the Paltite, Ira the son of Ikkesh the Tekoite,

²⁷Abiezer the Anethothite, Mebunnai the Hushathite,

²⁸Zalmon the Ahohite, Maharai the Netophathite,

²⁹Heleb the son of Baanah, a Netophathite, Ittai the son of Ribai out of Gibeah of the children of Benjamin,

³⁰Benaiah the Pirathonite, Hiddai of the brooks of Gaash,

³¹Abialbon the Arbathite, Azmaveth the Barhumite,

³²Eliahba the Shaalbonite, of the sons of Jashen, Jonathan,

³³Shammah the Hararite, Ahiam the son of Sharar the Hararite,

³⁴Eliphelet the son of Ahasbai, the son of the Maachathite, Eliam the son of Ahithophel the Gilonite,

³⁵Hezrai the Carmelite, Paarai the Arbite,

³⁶Igal the son of Nathan of Zobah, Bani the Gadite,

³⁷Zelek the Ammonite, Naharai the Beerothite, armourbearer to Joab the son of Zeruiah,

³⁸Ira an Ithrite, Gareb an Ithrite,

³⁹Uriah the Hittite: thirty and seven in all.

19-39. the first three--The mighty men or champions in David’s military staff were divided into three classes--the highest, Jashobeam, Eleazar, and Shammah; the second class, Abishai, Benaiah, and Asahel; and the third class, the thirty, of which Asahel was the chief. There are thirty-one mentioned in the list, including Asahel; and these added to the two superior orders make thirty-seven. Two of them, we know, were already dead; namely, Asahel [2Sa 3:30] and Uriah [2Sa 11:17]; and if the dead, at the drawing up of the list, amounted to seven, then we might suppose a legion of honor, consisting of the definite number thirty, where the vacancies, when they occurred, were replaced by fresh appointments.